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DTSTART;TZID=Europe/Monaco:20251210T193000
DTEND;TZID=Europe/Monaco:20251210T220000
DTSTAMP:20261022T052540
CREATED:20251126T214003Z
LAST-MODIFIED:20251126T214515Z
UID:177024-1765395000-1765404000@www.hellomonaco.com
SUMMARY:Conference and debate with Boris Cyrulnik
DESCRIPTION:MC5 COMMUNICATION\, in partnership with the MARZOCCO Group\, is pleased to announce an exceptional conference led by the renowned neuropsychiatrist\, ethologist\, and author Boris Cyrulnik\, which will take place on Wednesday\, December 10th\, at 7:30 pm at the Grimaldi Forum in Monaco. \nThe theme of this event\, “Love: Freedom or Dependence?”\, will offer a profound and accessible reflection on emotional mechanisms\, the strength of romantic relationships\, and their paradoxes\, between the yearning for freedom and attachment. \nOn this occasion\, Boris Cyrulnik will present his new book: “When You Fall in Love\, You Get Up Attached\,” a sensitive and insightful exploration of the experience of love. Indeed\, love never strikes by chance: this unique moment touches those who are prepared for it\, and it takes deep root in those who have benefited from a secure attachment. But love can also be frightening\, and attachment can sometimes be imprisoning… Will we need to reinvent new ways of loving to rediscover the pleasure and freedom of romantic relationships? \nThis event is for everyone: the general public eager to deepen their inner reflection\, but also for those who are curious about the universal dynamics of love. \nThis conference and discussion will also feature a moving surprise\, conceived as a double tribute: both a recognition of Boris Cyrulnik’s exceptional career and a testament of gratitude for his unwavering commitment to serving humanity. \nThe profits generated during this evening will be donated to the Association “Protectrice des Animaux et Abri de Monaco” (www.spamonaco.mc) which works tirelessly for animal welfare\, as well as to the Association “Amore & Liberta” of Father Matteo GALLONI\, dedicated to the protection of the most destitute\, children of Congo\, (https://www.amoreliberta.org).
URL:https://www.hellomonaco.com/event/conference-and-debate-with-boris-cyrulnik/
LOCATION:Grimaldi Forum Monaco\, 10 Av. Princesse Grace\, Monaco\, 98000\, Monaco
CATEGORIES:Grimaldi Forum,Lecture
ATTACH;FMTTYPE=image/jpeg:https://www.hellomonaco.com/wordpress/wp-content/uploads/2025/11/affiche_2025_boris_cyrulnik_amour-weezevent.jpeg
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BEGIN:VEVENT
DTSTART;TZID=Europe/Monaco:20251211T190000
DTEND;TZID=Europe/Monaco:20251211T210000
DTSTAMP:20261022T052540
CREATED:20251128T135714Z
LAST-MODIFIED:20251128T135733Z
UID:177098-1765479600-1765486800@www.hellomonaco.com
SUMMARY:Monaco Philosophical Meetings: Perversion
DESCRIPTION:Monaco Philosophical Meetings with the theme Perversion will be held on Thursday 11 December 2025 at 7 pm in the Princess Grace Theatre. \nPerversion exists only in relation to an order—religious\, political\, social\, moral\, or sexual. At the end of his Tristan\, published between 1155 and 1175\, the Norman poet Thomas salutes the lovers\, dreamers\, sentimentalists\, voluptuaries\, and “pure” souls who have listened to his verses\, and speaks of Tristan and Isolde as “pure lovers\,” precisely because\, bordering on “madness\,” their union goes against all the laws of society and perverts the “right order” represented by the court of King Mark. \nIn the Divine Comedy\, Dante uses the term “perverse people” to refer to pagans\, led astray from the religious path\, and names Lucifer “perverse\,” for he has flouted all orders by flouting that of God. Generally speaking\, perversion—from *per*\, indicating “crossing” (to cross\, to go astray\, to drift\, to take the wrong way)\, and *volgere*\, to turn—is a deviation\, a “detour\,” a departure\, a more or less deliberate abandonment of prevailing social norms\, largely shared\, cemented by principles\, and conveyed by tradition\, or even an alteration\, deemed harmful\, if not pathological\, of a psychic process\, a feeling\, or a behavior. \nCustoms\, values\, and lifestyles constantly vary\, however\, so do norms: romantic relationships with children were hardly considered “deviant” in ancient Greece\, but today pedophilia is considered a perversion. A study of the linguistic uses of the term would show that its semantic spectrum is extremely broad: thus\, one can speak of a perverse mechanism\, in sociology of the “perverse effects” of a theory (uncalculated\, unaccounted for\, unexpected)\, of a perversion of taste or smell caused by certain pathologies\, of a perversion of judgment\, of a perversion of democratic principles\, and give “perverse” the meaning of malicious\, diabolical\, erroneous\, villainous\, depraved\, disturbed\, hostile\, painful\, infected\, violent\, heartbreaking\, etc. \nIt is its sexual meaning\, however\, that has become hegemonic. At its inception\, medical science often judged sexual perverts as potentially degenerate\, deranged individuals\, carriers of hereditary anomalies\, akin to those considered constitutionally malignant or criminal. It was only at the end of the 19th century – nine years before Freud published Three Essays on the Theory of Sexuality in 1905 – that in his famous Psychopathia Sexualis (1886)\, the Viennese psychiatrist Richard von Krafft-Ebing established the list of all known perversions (introducing\, by reference to the writer Leopold von Sacher-Masoch\, the notions of sadism and masochism)\, a work which\, it should be remembered\, is written in a deliberately “learned” language (some passages are in Latin) likely to discourage any unhealthy curiosity\, which was intended to serve as a reference manual for forensic doctors\, criminologists and magistrates\, and which contains certain “statements” or postulates which one can hardly believe are those on which Freud says he “based” his own in the Three Essays: “The male member is intended to be inserted into the vagina. If\, instead of the normal instinct\, there is another that does not harmonize with the anatomical conformation of the genitals\, there is a disparity that makes the case appear not only abnormal\, but also pathological. We can therefore understand that the category of perversions\, defined – before Freud – “according to the object” (homosexuality) or “according to the aim” (sadomasochism\, fetishism)\, can be long\, populated by sex criminals\, masturbators\, voyeurs\, sadists\, fetishists\, coprophiles\, transvestites\, sodomites\, urophiles\, exhibitionists\, sniffers\, zoophiles\, zooerasts\, pedophiles\, gynecomasts\, mixoscopophiles\, “frotteurs”\, necrophiles\, and so on. Richard von Kraft-Ebing never abandoned his commitment to scientific rigor\, but his bestselling book literally “surpassed” him\, transcending the specialist audience and becoming an inexhaustible archive of sex\, which everyone searches and consults to unearth\, beneath the perversions of pleasure\, the pleasure of perversions. \nThen came Freud\, psychoanalysis\, the “polymorphous perverse” child\, “pregenital” sexuality\, perversion (neurosis? psychosis?) in adults as a result of insufficient psychosexual maturation and fixation at infantile developmental stages\, or of regression\, a return to supposedly outdated infantile behaviors. Within this constellation\, more recent times have inscribed the elusive and formidable figure of the “narcissistic pervert” (Paul-Claude Racamier). There is no real agreement on the origin of perversions\, nor on their classification\, especially since almost no one wants to include erotic and sexual practices that mutually consenting adults are free to engage in for their pleasure. \nFrom then on\, the “narcissistic pervert” attracts more attention because what is revealed is less a clinical disorder than a relational pathology in which anyone who comes into contact with them can be “caught up” in it\, and where “respect for the other” does not exist. If the subject were merely narcissistic\, they would only esteem themselves\, indulge in self-indulgence\, and overvalue themselves—but\, being perverse\, they devalue others\, exploit their feelings\, whether of friendship\, love\, or collaboration\, use every strategy capable of making their loved ones responsible for their unhappiness\, their own suffering\, and revel in it if they succeed. Where this type of perversion flourishes\, all possibility of “being together” perishes. \nRobert Maggiori
URL:https://www.hellomonaco.com/event/monaco-philosophical-meetings-perversion/
LOCATION:Théâtre Princesse Grace\, 12\, Avenue d'Ostende 98000\, Monaco
CATEGORIES:Lecture
ATTACH;FMTTYPE=image/webp:https://www.hellomonaco.com/wordpress/wp-content/uploads/2025/11/visuel-perversion-250x250-c-center.webp
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BEGIN:VEVENT
DTSTART;TZID=Europe/Monaco:20251215T183000
DTEND;TZID=Europe/Monaco:20251215T200000
DTSTAMP:20261022T052540
CREATED:20251128T142515Z
LAST-MODIFIED:20251128T142516Z
UID:177104-1765823400-1765828800@www.hellomonaco.com
SUMMARY:Lecture "The art of self-presentation: costume as the language of portraiture"
DESCRIPTION:Lecture “The art of self-presentation: costume as the language of portraiture” organized by Association Monégasque pour la Connaissance des Arts (AMCA) will be held on Monday\, December 15\, 2025 at 6:30 pm in Théâtre des Variétés. \nTo show oneself is to tell one’s story. In portraiture\, clothing is never simply an article of clothing: it is a language. Colors\, fabrics\, and accessories convey power\, wealth\, social status\, or intimate aspirations. From the sumptuousness of royal robes to the austere attire of thinkers or religious authorities\, every detail constructs the image one wishes to leave for others and for posterity. The portrait then becomes a self-presentation\, where clothing reveals as much as it conceals\, transforming the individual into a character and the viewer into an interpreter.
URL:https://www.hellomonaco.com/event/lecture-the-art-of-self-presentation-costume-as-the-language-of-portraiture/
LOCATION:Théâtre des Variétés\, 1\, Boulevard Albert 1er \, Monaco\, 98000\, Monaco
CATEGORIES:Lecture
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BEGIN:VEVENT
DTSTART;TZID=Europe/Monaco:20251218T190000
DTEND;TZID=Europe/Monaco:20251218T203000
DTSTAMP:20261022T052540
CREATED:20251128T151247Z
LAST-MODIFIED:20251128T212421Z
UID:177112-1766084400-1766089800@www.hellomonaco.com
SUMMARY:"Gardens and Museums": A lecture by Laurent Le Bon and Marc Jeanson
DESCRIPTION:“Gardens and Museums”: A lecture by Laurent Le Bon and Marc Jeanson is organized on Thursday 18 December 2025 at 7 pm in Nouveau Musée National de Monaco\, Bosio Pavilion. \nLaurent Le Bon and Marc Jeanson\, co-curators of the “Gardens” exhibition at the Grand Palais in 2017 and of the “CACTUS” exhibition\, currently presented at the Villa Sauber\, will draw on their various experiences of showing the garden in the museum space to highlight the challenges\, the limits but also the contradictions. \nFree participation\, reservation by email: public@nmnm.mc
URL:https://www.hellomonaco.com/event/gardens-and-museums-a-lecture-by-laurent-le-bon-and-marc-jeanson/
LOCATION:Pavillon Bosio\, 1 Avenue des Pins\,98000 Monaco\,Монако\, Monaco
CATEGORIES:Lecture
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